Wednesday, April 3, 2019

Fear: False Evidence Appearing Real: When Our Thoughts Scare Us


Fear: False Evidence Appearing Real

When our thoughts scare us.

Posted Dec 03, 2018
I took a deep dive into fear this month.  Over this past year, someone I love dearly, a close family member, has been experiencing a physical symptom. We’ve been unable to get to the bottom of it; the doctors have not been particularly concerned and so we’ve resorted to just managing the symptom best we can. I haven't been particularly worried, assuming it was just one of the umpteen physical symptoms that come for seemingly no reason and then go for seemingly no reason, without our ever really knowing why or what it was all about. 
On a recent Friday afternoon, I was having a conversation with this person and she casually mentioned another symptom that she experiences. She had never brought this to my attention because she just assumed everybody felt the same thing. 
In that moment, I was slightly alarmed by the symptom she mentioned as it was definitely not a sensation most people have and certainly not one that people get on a regular basis.  It was also, I knew, a symptom associated with some pretty terrible things.  I said nothing about my concern but calmly inquired more into her experience, When does she get this sensation and what if anything brings it on and other questions.  On the outside, I probably appeared quite nonchalant, but on the inside, a small tsunami was forming in my chest.
Immediately following our conversation, I made a beeline to hell, otherwise known as Google.  I feverishly punched in her symptoms.  What I found was, not surprisingly, both horrifying and terrifying.  Her symptoms happened to be the first two on every list for one particularly dreadful and life-destroying condition.  And, as luck would have it, the third most common symptom listed as evidence of this particular disease turned out to be another symptom that my loved one had in fact mentioned experiencing over the last couple years, but which I had also dismissed and assumed would disappear on its own.
Within three hours of our initial conversation, I was disabled with enough information to be utterly consumed with fear.  I had three symptoms to work with now, and three symptoms which were the first three on every list describing the early signs of one particular horrifying fate.  Fear had not only arrived at my front door but had broken the door down and taken me hostage. 
The more afraid I became, the more frantically I researched the internet, reading everything available on the condition I had diagnosed, looking for anything that would give me a different list of symptoms or at least a list where her symptoms were further down from the top.  I read about treatments, now and future, trial studies, ways that people self-care once diagnosed, the psychological effects of the disease, how early one should start taking the medication, and what the final stages look like. I read testimonials from people living with the disease, everything I could get my hands on.  By Sunday night I had five Ph.D.'s in this condition.
I was in a state of panic, heartbroken, and truly unable to get okay.  If a moment of serenity appeared, I would remember the shock of what I knew, that this person I love beyond anything, beyond everything, had no future.  I would remember that I could never be happy again.  Each moment I spent with my family member that weekend felt like the last, weighted with melancholy and finality.
I was living a narrative of fear and despair, a narrative I had written in less than 48 hours.  I was sure that the worst thing I could ever imagine happening was happening. I wondered, how was it possible that I had spent my whole life working on getting comfortable with the uncomfortable, okay with the not okay of life, accepting reality as it is, and yet here I was screaming, No, this reality is the one reality that’s not okay!  This reality I cannot bear.  I was in a thought-constructed hell, which felt real, inarguable, and true. 
I was the only one who knew that she had all three symptoms.  Other family members knew of one or another, but I was the keeper of the full truth, the only one who knew the whole of it.  When I did finally break and tell another family member, he dismissed my fears as ridiculous, irritating, a case of bad hypochondria. I was to blame for my fear.  His impatience felt like an abandonment of sorts. I felt not only terrified but also deeply alone in my fear.  I couldn’t share my fears with the person whom they were about because I did want to frighten her; I couldn’t speak with anyone else in the family because they were angered by my fear; I couldn’t speak with her doctor about it because I didn’t want to set off further testing and thus speed the road to the eventual diagnosis. I was totally isolated; my thoughts had built a bubble of terror in which I was trapped and alone.    
robert zunicoff/unsplash
Source: robert zunicoff/unsplash
And then something miraculous happened, perhaps because I couldn’t bear another moment of being so afraid, or perhaps just because. Grace appeared and I heard the following: Your mind is inflicting violence on you!  And what followed from there was simply, Stop! Stop! Stop! Something in me stood up for me.  I knew that probability was still on my side and the fear I was living might well be false evidence appearing as real.  
As a result of this realization, I was able to halt my mind’s projections into the future, to stop re-inventing and re-experiencing a reality that didn’t and might never exist.  I recognized that I knew nothing other than three facts and didn’t need to go one day or even five minutes into the future. I could decide to live right here, now, and construct no storyline at all.  Discomfort remained, a mild anxiety, but without the narrative connecting the dots, I was remarkably okay. With the sudden awareness of how I was torturing myself, believing my thoughts, I was able to disembark from my mind’s terror train.  I refused to participate in terrifying myself; I chose the freedom and self-compassion that comes with saying, and believing, I simply don’t know. That’s the truth.
For organizing and generating ideas, there’s no match for the human mind.  And simultaneously, for whipping up fear and creating frightening storylines that appear indisputable, there’s also no match for the human mind.  The tragic part is that by creating its narratives of terror, the mind is at some level trying to calm us down, to make sense of and know the unknown, solidify the impermanent.  The mind tries to protect us from the fear of what could happen by creating a certainty of what will happen, which paradoxically can feel less frightening.
In this recent episode, my mind was desperately searching to find proof for its wrongness, evidence that showed its thoughts were mistaken. And yet, the more my imagined storyline was confirmed, the more frantically I searched to find something else to explain the unknown. 
Our mind is often the perpetrator of unimaginable violence—on ourselves.  Our thoughts are the great instigator of terror, yelling fire over and over again when a hint of smoke is detected.  At some point, the suffering that we self-inflict can become too much and an act of grace or self-compassion occurs, when we say, Stop, stop torturing me.  Stop creating stories of terror… The truth is I don’t know, that’s all.  Life is challenging enough without adding any of our own terrifying storyline to it.  We can in fact choose to live in the questions, to not know, and not fill in the blanks.  When we leave the dots not-connected and sit with the fear that may or may not exist with what is, we feel a great relief.  Not only a relief from the self-inflicted violence of the terrifying storyline, but also from the need to close up reality and know—everything—even if it’s nothing we want to know.     

Just Because Thoughts Make Sense Doesn't Mean They're True

Trying to find peace with the mind is like trying to open a lock with a banana...


Carol came to see me with a serious agenda.  She and her husband had had a disagreement the evening before our session and Carol wanted to explain to me why her husband had said what upset her, and specifically, what in his personal psychology and history had made him decide to hurt her. She also wanted to lay out her theories on what was wrong with her husband in a more general sense and how she was going to explain it to him so that he would understand and be different.  Knowing what she knew about him, she was sure that once she laid out her case and helped him understand what was wrong with him, he would become different—and as a result, she would be okay once again.    
My client had come up with an intricate, psychologically sophisticated and comprehensive narrative about her husband’s intentions, resentments, methodology, and shortcomings, and tying in his familial history, present psychology, and relational style.  Carol’s presentation was a multi-layered, multi-dimensional, and multi-generational storyline. Most developed in her narrative, interestingly, was her theory about her husband’s strategy and intention to hurt her. 
Carol was suffering and I listened empathically as she constructed her clear case for why the experience with her husband had happened. And simultaneously, what she needed to do about it or explain to her husband so that he would understand why he was wrong, and would never do this kind of thing again.  I felt her pain and frustration; I also felt how her words and ideas were trying to keep her from feeling her pain, give her some protection from her heart’s hurt, make her pain manageable. And, I felt how desperately those words were failing her.    
Everything Carol said made perfect sense. In court, she would have won her case.  At the same time, I have been listening to her theories on her husband for many years, and also keeping her company in her suffering, as none of her well-crafted theories and/or action plans have changed how he behaves or how she feels about it.  I’ve watched as none of her theories and action plans have brought her happiness or peace. 
On this day, I felt we were ready and so I asked Carol to consider a few new questions in relation to her story and her experience. “What if none of the thoughts and intentions you’ve assigned to your husband are actually true—for him?” I asked.  And, “What if your thoughts only exist in your own mind but don’t really exist anywhere else?”  And furthermore, “What if your narrative, no matter how true and real for you, is of no value whatsoever in making you feel better?”
It was a risk to pull Carol out of her story.  At the same time, she had been telling me her theories on her husband for a long time and I trusted that she knew my re-direct was coming from a desire to help, and also that we’d given enough space and attention to the storyline of the moment, enough so that she would be willing to pull the lens back and examine the story-making itself.  I have learned from experience that asking someone to move out of their story before it’s received its due process is not useful or kind, but Carol and I were in a place to take a new turn in our journey. 
In this moment, as sometimes happens, grace graced us and Carol had an awakening moment.  Her paradigm shifted and it suddenly dawned on her that what she had considered to be the truth, not just for her, but for her partner too, might not be the truth.  She saw that her narrative could make utter sense to her, could be un-challengeable, and yet could have absolutely nothing to do with what her husband was experiencing. 
Her mind opened to the possibility that her idea (and certainty) as to why her husband was intentionally hurting her might be false, for him, or just an idea in her head.  In an instant, Carol literally unstuck from her most tightly held thoughts, she surrendered to the freedom of not knowing what’s true for anyone else.  Carol realized that just because she had a thought didn’t mean she had to believe it, even if it made perfect sense in her own head. 
It’s revolutionary and profoundly liberating when we grasp that our version of the truth, which not coincidentally always places us at the epicenter of what’s motivating everyone else’s behavior, may not and probably is not the truth for anyone else.  Tragically, in an effort to help ourselves feel better and make sense of our pain, to know and be able to control what hurts, we construct elaborate stories on why others are doing what they’re doing to us.  We lock in a truth, one that applies to everyone and everything, and no matter how painful that truth might be, we hold onto it, believing that knowing is far safer than not knowing. 
The narrative we are living and suffering however, is unreal and unnecessary.  It’s made up by our particular mind, with its particular wounds, conditioning, experiences, thoughts, and everything else we’ve ever lived.  In the end, we suffer alone, trapped in the certainty of our story, the story of what’s inside everyone else’s head—inside a pseudo-reality of our own damaging design. 
It’s also remarkable to discover that our theories on why what’s happened to us has happened, and what we need to do about it, that none of them, none of our beautiful, logical works of mental art, will ultimately lead us to peace.  If peace is what we want, our mind and its theories will not take us there.  Trying to find peace with our mind is like trying to open a lock with a banana.  The mind is simply the wrong instrument if peace is what we desire. 
That said, the next time you find yourself convinced of and grasping onto a storyline about how you’ve been wronged or any such thing, ask yourself, What if all my ideas on what’s true for this other person, the world, or whatever else is the protagonist of my narrative of the moment, what if they’re not actually true—for the other, not true outside my own mind?  What if my truths are only true for me?”  See if it’s possible to loosen your grip on the "big T" Truth. 
Paradoxically, when we give ourselves permission to not know what’s true, to turn in our badge as master-interpreter of everyone else’s behavior, surrender our throne as judge and jury of universal truth, blessedly, we discover the very peace we believed we could only find through our storylines and certainty. 
We get there when we get there, but usually, with enough mental fatigue and smart storylines under our belt; when we’ve tried long and hard enough to find peace through the mind’s gymnastics and found ourselves again and again at pain’s door, suffering within our brilliance and certainty, knowing so much but not how to be happy, we start to recognize our banana without having to shove it in the lock for too long.